Tips For Reducing Your Impact
If your destination is close, consider walking or biking instead of driving. Every mile you travel with foot power instead of petrol power saves one pound of carbon.
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A Catholic Consultation on Environmental Justice and Climate Change:
Assessing Pope Benedict XVI’s Ecological Vision for the Catholic Church in the United States
November 8-10, 2012 at the Catholic University of America, Washington, DC
ORDER BOOK at a 30% discount: Environmental Justice and Climate Change: Assessing Pope Benedict XVI’s Ecological Vision for the Catholic Church in the United States, containing essays from the Conference.
Download Program of the Consultation which includes scholars’ topics and their bios.
The United States Conference of Catholic Bishops, the Catholic Coalition on Climate Change and the Catholic University of America and its Institute for Policy Research and Catholic Studies sponsored a scholars’ conference to explore:
- the substance and implications of recent papal teaching—particularly Pope Benedict XVI, building on the witness of his predecessors—on environment and creation, especially the links between natural ecology and human ecology, solidarity and environmental justice, care for creation and care for the poor and vulnerable, and between worship of the Creator and care for creation;
- Catholic contributions (cosmology, sacramental vision of Creation) to issues of environment, environmental justice and climate change, and;
- interpretations of these relationships for the Catholic Church in the United States in its preaching, liturgy, catechesis, and social ministries.
Scholars across academic disciplines (especially from theology, religious studies, philosophy, and economics, as well as public health, history, biology and other sciences) presented papers addressing the implications of Pope Benedict XVI’s ecological vision, particularly for the Catholic Church in the United States.
- USCCB Press Release
- The Church and Climate Change, America Magazine
- The ‘green’ pope: Benedict’s calls to care for creation earn notice by Dennis Sadowski, Catholic News Service
- Bishop links respect for environment to church’s sacramental life by Dennis Sadowski, Catholic News Service
- Amid Sandy, symposium pairs papal teaching and climate change by Brian Roewe, National Catholic Reporter
- Symposium underscores need for environmental justice by William Bole, Our Sunday Visitor
- Changing the Climate: Bishops, Theologians, and Benedict on Climate Change by David Cloutier, Catholic Moral Theology
- A Catholic Consultation: The Church probes climate change by William L. Patenaude, Catholic Ecology
- Thanksgiving Reflections…from a Sandy Place by Tom Dobbins, Jr., Archdiocese of New York blog
- Two Bishops, and the World’s First Climate Change Refugees by William Bole
Conference organizers are exploring options for publication of papers presented at this conference to assist in the on-going strategic thinking of the sponsoring Catholic organizations and beyond.
Examples of topics included:
- Pope Benedict XVI on the appropriate interaction between, and interdependence of, human ecology and natural ecology. What is humanity’s proper role vis-à-vis the rest of creation? How should the notions of stewardship/dominion/cultivation/care be explored?
Alongside the ecology of nature, there exists what can be called a “human” ecology, which in turn demands a “social” ecology. All this means that humanity, if it truly desires peace, must be increasingly conscious of the links between natural ecology, or respect for nature, and human ecology. Experience shows that disregard for the environment always harms human coexistence, and vice versa. It becomes more and more evident that there is an inseparable link between peace with creation and peace among men. (World Day of Peace Message, 2007, no. 8)
Just as human virtues are interrelated, such that the weakening of one places others at risk, so the ecological system is based on respect for a plan that affects both the health of society and its good relationship with nature.
(Papal Encyclical Caritas in Veritate, no. 51)
- Pope Benedict XVI on the linkages between the protection of human life and dignity and care for creation. How do we look beyond our own immediate needs and consider the needs of the poor, the unborn, future generations and the common good in an age of globalization? What does it mean when Benedict XVI says: “Man can destroy the foundations of his existence?”
If we wish to build true peace, how can we separate, or even set at odds, the protection of the environment and the protection of human life, including the life of the unborn? It is in man’s respect for himself that his sense of responsibility for creation is shown. (Address to the Diplomatic Corps, January 2010)
- Pope Benedict XVI on solidarity, justice, and the preferential option for the poor. What are the demands of justice when it comes to environmental degradation and climate change? How can justice for humankind and justice for Creation be best advanced?
This includes particular attention to the impacts of environmental degradation on poor and vulnerable people and to the consumptive patterns of wealthy and developed nations vs. poor and developing nations. If the protection of the environment involves costs, they should be justly distributed, taking due account of the different levels of development of various countries and the need for solidarity with future generations. (World Day of Peace Message, 2008, no. 7)
Further international agencies may need to be established in order to confront together the stewardship of this “home” of ours; more important, however, is the need for ever greater conviction about the need for responsible cooperation. (World Day of Peace Message, 2008, no. 8)
- Pope Benedict XVI on the role of the Catholic Church in promoting public policy and sustainable development, examining consumption patterns, and the responsible use of technological solutions to reduce environmental harm and protect the human family. What roles (pastoral, educational, advocacy) must Catholic leaders play to promote these prudent responses?
Our present crises – be they economic, food-related, environmental or social – are ultimately also moral crises, and all of them are interrelated. They require us to rethink the path which we are traveling together. (World Day of Peace Message, 2010, no. 5)
I would advocate the adoption of a model of development based on the centrality of the human person, on the promotion and sharing of the common good, on responsibility, on a realization of our need for a changed life-style, and on prudence, the virtue which tells us what needs to be done today in view of what might happen tomorrow. (World Day of Peace Message, 2010, no. 9)
Man, to whom God entrusted the good stewardship of nature, cannot be dominated by technology or subjected to it. An awareness of this must bring States to reflect together on the future of the planet in the short term, facing their responsibility for our life and for technology. A human ecology is an imperative need. One of our political and economic priorities must be to adopt in every way a manner of life that respects the environment and supports the research in and use of forms of energy that preserve the patrimony of creation and are that safe for human beings. (Address welcoming new ambassadors, June 9, 2011)
- Pope Benedict XVI on the sacramentality of, and inherent value in, Creation and the cosmos and the implications of these orientations for believers and for the liturgical life of the Church.
Seeing creation as God’s gift to humanity helps us understand our vocation and worth as human beings . . . Contemplating the beauty of creation inspires us to recognize the love of the Creator. (World Day of Peace Message, 2010, no. 2).